The knowledge ‘I am’ is nothing. That knowledge is like a guest; it comes and goes. You have come here; you are very clever. Now what did happen? All the knowledge, which you had collected elsewhere and brought here, is rendered useless and redundant. So long as beingness is there, all worldly activities will go on. But you now realize that ‘You’ are neither the activities in the beingness nor the beingness. ‘You’ as the Absolute, are none of these.